150 are dead in the Gaza Strip, as I sip my latte. 200 are dead as i watch the evening news. Hundreds are wounded, as I eat my dinner. Remote distant, separated from the reality of their existence; insulated from their suffering by the euphemistic phrases in which their deaths are wrapped; "collateral damage" they call it.
I stand before my lord, tears rolling down my face. We are told in that famous hadith, ".. then change it (the oppression) with your heart, but that is the weakest of faith" . And so, unable at this point to do more than this we pray. As we make dua, I am shocked from my reverie. The Imam, a kind gentle man, supports a two state solution in Palestine; he believes an end to the suffering of the people immediately is better than ultimate justice many years down the line.
His voice is raw with emotion, the sound of crying evident to the Jamaat, "Oh Lord you can destroy entire nations in a single moment, Oh Lord as you destroyed the Ad and the Thamud, we call upon you to destroy Israel. Lord destroy the Jews. You have said that the day will come when the rocks and trees will call out to kill the Jews, let that day be soon; so that the suffering of these people may come to an end!"
People's emotions run high, I see one women cursing the tv when they show Olmert at a press conference. A janaza is planned for the slain Palestinians in Johannesburg (Sunday @ 3pm @ zoo lake, ladies facilities available). I'm struck first by grief, then guilt. My complicity, has allowed this to happen; our failure to be more vocal in condemning the actions of Israel. Or has it?
Pain and suffering is part and parcel of the world we live in. Why should the Palestinians be more worthy of our solidarity our pity than anyone else. The Kashmiri's have been occupied as long as them, the Chechens still suffer from an occupation even more brutal than Israel's and the Afghan's have not known peace for almost two generations. Taking a step back from our co-religionists, almost two million people have died in the DRC over the last decade, victims of Africa's first world war. Why such deafening silence from society at their plight?
I think that the tragedy of the Palestinians captures our imaginations because of four main reasons. Firstly, perhaps it is the sheer magnitude of their suffering. Over 4 million people displaced from their homes, two generations growing up in refugee camps. Secondly, the utter brutality of their suffering in particular the apartheid system that they are subjected to. Jimmy Carter, the former US president describes the Israeli regime is his book, Peace not Apartheid, as ‘worse than apartheid’: "When Israel does occupy this territory deep within the West Bank, and connects the 200-or-so settlements with each other, with a road, and then prohibits the Palestinians from using that road, or in many cases even crossing the road, this perpetrates even worse instances of apartness, or apartheid, than we witnessed even in South Africa."
Thirdly and this is one of the main issues for Muslims, the issues surrounding Masjid al-Aqsa and the people of Shams. Finally, and this really is one that continues to astound people, that the perpetrators of these evils are Jews. From the people who suffered the horrors of the holocaust, it is inconceivable that they should inflict this suffering on others. That the cry of "Never Again" has become "Never Again shall Jews suffer", is an anathema to the free people around the world. This hypocrisy, this moral double dealing is the main cause of the revulsion of people from around the world.
And yet what can we do? What have our marches, our chanted slogans and consumer boycotts achieved? No progress has been made, their suffering yet to be alleviated. And so in the end, we are left with the only thing that we had to start with; faith, belief in God, trust that in the end justice will prevail. As we go to sleep tonight, remember the hadith of the prophet "The du’â of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial du’â for his brother the appointed angel says, 'Aameen. And may you also be blessed with the same.’” [Sahih Muslim]
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